Shloka 17
उद्योगपर्व — अध्याय ८१: कृष्णस्य दूतप्रयाणम्
Udyoga Parva, Chapter 81: Krishna Sets Out as Envoy
दशाहईनन्दन! अपने धर्मका पालन करनेवाले क्षत्रियको चाहिये कि वह लोभका आश्रय लेनेवाले मनुष्यको भले ही वह क्षत्रिय हो या अक्षत्रिय, अवश्य मार डाले ।।
vaiśampāyana uvāca | daśāhīnandana! svadharmapālana-parāyaṇena kṣatriyeṇa lobhāśrayaṃ kurvāṇaṃ manuṣyaṃ sa kṣatriyo vā akṣatriyo vā niyataṃ hantavyaḥ || anyatra brāhmaṇāt tāta sarvapāpeṣv avasthitāt | guruḥ hi sarvavarṇānāṃ brāhmaṇaḥ prasṛtāgrabhuk ||
ヴァイシャンパーヤナは言った。「ダシャーハの末裔よ。自らのダルマを守り立てようとするクシャトリヤは、貪欲に身を寄せる者を—それがクシャトリヤであろうと非クシャトリヤであろうと—必ず討つべきである。だが、愛しき者よ、この規則はブラーフマナには及ばない。たとえあらゆる罪に沈んでいようとも、ブラーフマナに死刑を科してはならぬ。ブラーフマナは諸ヴァルナの師であり、施しの品を最初に受けるべき者—布施の第一の正当な受領者だからである。」
वैशम्पायन उवाच
Educational Q&A
The verse frames a kṣatriya’s duty as enforcing social and moral order by punishing greed-driven wrongdoing, while simultaneously prescribing a strong restraint: brāhmaṇas are exempt from execution even when morally fallen, because of their sacral status as teachers and primary recipients of gifts.
Vaiśampāyana, in the Udyoga Parva context of counsel and policy before the great war, states a normative rule about royal/warrior justice: who may be killed as part of kṣatriya duty and who is protected by exception, grounding the exception in the traditional authority attributed to brāhmaṇas.