Shloka 17
उद्योगपर्व — अध्याय ७७: पुरुषकार–दैवसंयोगः तथा दुष्टमन्त्रपरामर्शस्य राजनैतिक-परिणामः
Human Effort, Contingency, and the Political Effects of Corrupt Counsel
अथवा यदि आप अब कौशरवोंका वध ही श्रेष्ठ मानते हों तो वही शीघ्र-से-शीघ्र किया जाय। फिर इसके सिवा और किसी बातपर आपको विचार नहीं करना चाहिये ।।
jānāsi hi yathaitena draupadī pāpabuddhinā | parikliṣṭā sabhāmadhye tac ca tasyopamarṣitam ||
「あるいは今、クル族（カウラヴァ）を討つことこそ最善と汝が見るなら、ただちにそれを成せ。これ以外のことに思いを巡らすべきではない。汝は知っているはずだ――罪深き心を抱くドゥルヨーダナが、王の सभाのただ中で、ドルパダ王の娘ドラウパディをいかに苦しめたかを。そして我らが、その大罪さえも黙して耐えたことを。」
अर्जुन उवाच
Educational Q&A
Public injustice and deliberate humiliation, when repeatedly tolerated, corrode dharma; Arjuna argues that the Pāṇḍavas have already shown extreme forbearance, and that ethical responsibility now demands firm action rather than endless compromise.
In the Udyoga Parva’s pre-war deliberations, Arjuna reminds the listener of Draupadī’s suffering in the royal assembly at the hands of Duryodhana, emphasizing that the Pāṇḍavas previously endured that outrage—implying that further concessions would be morally untenable.