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Shloka 94

Udyoga-parva Adhyāya 47 — Arjuna’s Deterrent Declaration

Sañjaya’s Report

न चेदिमं पुरुष॑ कर्मबद्ध न चेदस्मान्‌ मन्यतेडसौ विशिष्टान्‌ । आशंसे<हं वासुदेवद्धितीयो दुर्योधनं सानुबन्ध॑ निहन्तुम्‌

sañjaya uvāca |

na ced imaṃ puruṣaḥ karmabaddhaṃ na ced asmān manyate 'sau viśiṣṭān |

āśaṃse 'haṃ vāsudeva-dvitīyo duryodhanaṃ sānubandhaṃ nihantum ||

サンジャヤは言った。「あの男が自らを業の報いに縛られた者と見なさず、また我らを己より勝る者とも思わぬとしても、それでもなお私はこの望みを抱く。ヴァースデーヴァ(クリシュナ)を我が第二の助けとして、ドゥルヨーダナを、その縁に連なる者ども—同盟者と親族—もろとも打ち倒そう。」

not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
इमम्this (man)
इमम्:
Karma
TypePronoun
Rootइदम्
Formmasculine, accusative, singular
पुरुषम्man, person
पुरुषम्:
Karma
TypeNoun
Rootपुरुष
Formmasculine, accusative, singular
कर्मबद्धम्bound by actions (karma-bound)
कर्मबद्धम्:
TypeAdjective
Rootकर्मबद्ध
Formmasculine, accusative, singular
not
:
TypeIndeclinable
Root
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
अस्मान्us
अस्मान्:
Karma
TypePronoun
Rootअस्मद्
Formaccusative, plural
मन्यतेthinks, considers
मन्यते:
TypeVerb
Rootमन् (मन्यते)
Formpresent, 3rd, singular, ātmanepada
असौthat (man), he
असौ:
Karta
TypePronoun
Rootअसद्/अदस् (असौ)
Formmasculine, nominative, singular
विशिष्टान्distinguished, superior
विशिष्टान्:
TypeAdjective
Rootविशिष्ट
Formmasculine, accusative, plural
आशंसेI hope, I expect
आशंसे:
TypeVerb
Rootआ-शंस् (आशंसते)
Formpresent, 1st, singular, ātmanepada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Formnominative, singular
वासुदेवद्वितीयःhaving Vāsudeva as the second (companion/ally)
वासुदेवद्वितीयः:
TypeAdjective
Rootवासुदेव-द्वितीय
Formmasculine, nominative, singular
दुर्योधनम्Duryodhana
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
Formmasculine, accusative, singular
सानुबन्धम्together with his followers/relations
सानुबन्धम्:
TypeAdjective
Rootस-अनुबन्ध
Formmasculine, accusative, singular
निहन्तुम्to slay, to kill
निहन्तुम्:
TypeVerb
Rootनि-हन्
Forminfinitive (tumun)

संजय उवाच

S
Sanjaya
D
Duryodhana
V
Vasudeva (Krishna)

Educational Q&A

The verse contrasts moral blindness with moral confidence: Duryodhana is portrayed as disregarding karmic accountability and misjudging others, while the speaker’s resolve rests on rightful support—symbolized by Krishna—implying that power aligned with dharma and awareness of karma ultimately prevails over arrogant denial.

In the tense pre-war negotiations of the Udyoga Parva, Sanjaya reports a declaration of determination against Duryodhana. The speaker expresses hope of defeating and killing Duryodhana along with his supporters, specifically emphasizing Krishna (Vasudeva) as the decisive ally.