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Shloka 2

Udyoga-parva Adhyāya 30: Sañjaya’s Departure and Yudhiṣṭhira’s Commission of Greetings

उत बालाय पाण्डित्यं पण्डितायोत बालताम्‌ | ददाति सर्वमीशान: पुरस्ताच्छुक्रमुच्चरन्‌

uta bālāya pāṇḍityaṃ paṇḍitāyota bālatām | dadāti sarvam īśānaḥ purastāc chukram uccaran |

ユディシュティラは言った。「主にして至高の統御者は、すべてを授ける。古く光輝ある定めを宣して、幼子のごとき者に学知を与え、また学ある者に幼稚さを与えることもできる。衆生の前世の業に従い、あらゆる果報を分かち与えるのもまたその御方である。」

उतand/also (emphatic particle)
उत:
TypeIndeclinable
Rootउत
बालायto a child / to an ignorant person
बालाय:
Sampradana
TypeNoun
Rootबाल
FormMasculine, Dative, Singular
पाण्डित्यम्scholarship, learnedness
पाण्डित्यम्:
Karma
TypeNoun
Rootपाण्डित्य
FormNeuter, Accusative, Singular
पण्डितायto a learned person
पण्डिताय:
Sampradana
TypeNoun
Rootपण्डित
FormMasculine, Dative, Singular
उतand/also
उत:
TypeIndeclinable
Rootउत
बालताम्childishness, ignorance
बालताम्:
Karma
TypeNoun
Rootबालता
FormFeminine, Accusative, Singular
ददातिgives
ददाति:
TypeVerb
Rootदा
FormPresent, Indicative, Third, Singular, Parasmaipada
सर्वम्all (things)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
ईशानःthe Lord, the ruler
ईशानः:
Karta
TypeNoun
Rootईशान
FormMasculine, Nominative, Singular
पुरस्तात्in front; beforehand
पुरस्तात्:
Adhikarana
TypeIndeclinable
Rootपुरस्तात्
शुक्रम्bright (word); the name 'Śukra' (here: 'śukram' as an utterance)
शुक्रम्:
Karma
TypeNoun
Rootशुक्र
FormNeuter, Accusative, Singular
उच्चरन्uttering, pronouncing
उच्चरन्:
Karta
TypeVerb
Rootउच्चर्
FormPresent active participle, Masculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
Ī
Īśāna (the Lord)

Educational Q&A

That outcomes such as wisdom or folly are ultimately under the Lord’s governance and are dispensed in accordance with prior karma; therefore one should remain humble and ethically steady rather than proud of learning or contemptuous of others.

In the Udyoga Parva’s deliberations before the great war, Yudhiṣṭhira reflects on moral causality and divine control, emphasizing that the rise and fall of human capacities (like intelligence) occur according to a higher order linked to past actions.