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Shloka 36

अम्बा–राम–भीष्म संवादः

Amba–Rama–Bhishma Dialogue on Vow and Refuge

संरम्भादब्रवीद्‌ राम: क्रोधपर्याकुलेक्षण:

saṃrambhād abravīd rāmaḥ krodha-paryākulekṣaṇaḥ | śatru-damana duryodhana! paraśurāmaḥ jīne krodha-bhare netrābhyāṃ paśyan mahā-roṣāveśam āgamya idaṃ vacaḥ uvāca | tathāpi ahaṃ priya-vacanaiḥ bhṛgu-śreṣṭhaṃ mahātmānaṃ punaḥ punaḥ śānta-bhāvāya prārthayām āsa; sa tu kathaṃcid api śāntaḥ na babhūva ||

ラーマは言った。「敵を鎮めるドゥルヨーダナよ。パラシュラーマは怒りに揺れる眼で、激烈な憤怒のただ中からこれらの言葉を放った。だが私は、ブリグ族の第一たるその大いなる魂を、柔らかく心地よい言葉で幾度もなだめ、どうか静まってくださるよう願い続けた。けれども、いかなる手立てでも彼を鎮めることはできなかった。」

संरम्भात्from agitation/impetuosity
संरम्भात्:
Apadana
TypeNoun
Rootसंरम्भ
FormMasculine, Ablative, Singular
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
रामःRama (Paraśurāma)
रामः:
Karta
TypeNoun
Rootराम
FormMasculine, Nominative, Singular
क्रोध-पर्याकुल-ईक्षणःwhose look was disturbed by anger
क्रोध-पर्याकुल-ईक्षणः:
TypeAdjective
Rootक्रोधपर्याकुलेक्षण
FormMasculine, Nominative, Singular

राम उवाच

राम (परशुराम)
दुर्योधन
भृगुश्रेष्ठ (भृगुवंश)
जिन (मृगचर्म)

Educational Q&A

Even when confronted with intense wrath—especially from a revered ascetic—one should attempt conciliation through gentle speech and repeated appeals to calm. The passage highlights the ethical priority of self-restraint and peacemaking, while also acknowledging that anger can become ungovernable once it overwhelms discernment.

Parashurama (Rama) addresses Duryodhana, describing how Parashurama, eyes inflamed with anger, spoke in a burst of fury. The speaker reports that he repeatedly tried to pacify the Bhargava sage with pleasing words, but Parashurama would not calm down.