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Shloka 15

अम्बा-शाल्वसंवादः | Amba’s Appeal to Śālva and His Refusal

ते यतथध्वं परं शक्‍्त्या सर्वे मोक्षाय पार्थिवा: । प्रसह् हि हराम्येष मिषतां वो नरर्षभा:

te yatatadhvaṁ paraṁ śaktyā sarve mokṣāya pārthivāḥ | prasaḥ hi harāmy eṣa miṣatāṁ vo nararṣabhāḥ ||

ビーシュマは言った。「おお王たちよ、人の中の雄牛たちよ。汝らは力の限りを尽くして彼女らを奪い返せ。見ているその眼前で、我はこの姫君たちを力ずくで連れ去るのだ。」乙女たちを自らの戦車に乗せるや、集まった諸侯に向けて彼はこの宣言を幾度も繰り返し—卑劣な忍びではなく戦場の武勇によって決着をつけよと、公然と挑みかけた。

तेthey / those (kings)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
यतथstrive, exert yourselves
यतथ:
TypeVerb
Rootयत्
FormImperative, Second, Plural, Parasmaipada
अध्वम्(imperative ending; part of the verb-form)
अध्वम्:
TypeVerb
Rootअध्वम् (आत्मनेपद-आदेश/प्रत्यय)
FormImperative, Second, Plural, Atmanepada
परम्to the utmost, exceedingly
परम्:
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
शक्त्याwith (your) power
शक्त्या:
Karana
TypeNoun
Rootशक्ति
FormFeminine, Instrumental, Singular
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
मोक्षायfor release / for freeing (them)
मोक्षाय:
Sampradana
TypeNoun
Rootमोक्ष
FormMasculine, Dative, Singular
पार्थिवाःkings
पार्थिवाः:
Karta
TypeNoun
Rootपार्थिव
FormMasculine, Nominative, Plural
प्रसहforcibly
प्रसह:
TypeIndeclinable
Rootप्रसह
हिindeed, for
हि:
TypeIndeclinable
Rootहि
हरामिI carry off / I take away
हरामि:
TypeVerb
Rootहृ
FormPresent, First, Singular, Parasmaipada
एषthis (person)
एष:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
मिषताम्of you who are looking on
मिषताम्:
TypeVerb
Rootमिष्
FormPresent active participle, Masculine/Neuter, Genitive, Plural
वःof you / your
वः:
TypePronoun
Rootयुष्मद्
FormGenitive, Plural
नरर्षभाःO bulls among men (best of men)
नरर्षभाः:
TypeNoun
Rootनरर्षभ
FormMasculine, Vocative, Plural

भीष्म उवाच

B
Bhishma
K
kings (assembled rulers)
P
princesses (royal maidens)

Educational Q&A

The verse highlights a kshatriya ideal of public accountability in acts of power: Bhishma does not conceal the seizure but openly challenges the kings to resist, framing legitimacy through valor and open contest rather than covert wrongdoing—while still raising ethical tension about coercion and consent.

After placing the princesses on his chariot, Bhishma addresses the gathered kings and repeatedly declares that he is taking the maidens by force, urging them to use their full strength to rescue them—thereby inviting battle and making the act a public, contested deed.