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Shloka 6

Bhīṣma’s Appraisal of Kaurava-Aligned Mahārathas

Warrior Roster and Motivations

धृष्टकेतुं च शल्याय गौतमायोत्तमौजसम्‌ । अश्वत्थाम्ने च नकुलं शैब्यं च कृतवर्मणे,धृष्टकेतुको शल्यसे, उत्तमौजाको कृपाचार्यसे, नकुलको अअभ्रवत्थामासे, शैब्यको कृतवर्मासे, वृष्णिवंशी सात्यकिको सिन्धुराज जयद्रथसे और शिखण्डीको भीष्मसे मुख्यतः युद्ध करनेका आदेश दिया

sañjaya uvāca |

dhṛṣṭaketuṃ ca śalyāya gautamāyottamaujasaṃ |

aśvatthāmne ca nakulaṃ śaibyaṃ ca kṛtavarmaṇe ||

サञ्जयは語った。ドゥルヨーダナは来たる戦いのため、対戦相手を明確に定めた――ドゥリシュタケートゥをシャリヤに、ウッタマウジャをゴータマ(クリパーチャーリヤ)に、ナクーラをアシュヴァッターマンに、そしてシャイビヤをクリトヴァルマンに当てたのである。この偈は、名指しによって「誰が誰と戦うか」を定め、致命の務めを配分する指揮の厳格さと、その背後にあるダルマの重荷を映し出す。

धृष्टकेतुम्Dhṛṣṭaketu (name)
धृष्टकेतुम्:
Karma
TypeNoun
Rootधृष्टकेतु
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
शल्यायto Śalya
शल्याय:
Sampradana
TypeNoun
Rootशल्य
FormMasculine, Dative, Singular
गौतमायto Gautama (i.e., Kṛpa)
गौतमाय:
Sampradana
TypeNoun
Rootगौतम
FormMasculine, Dative, Singular
उत्तमौजसम्Uttamaujā (name)
उत्तमौजसम्:
Karma
TypeNoun
Rootउत्तमौजस्
FormMasculine, Accusative, Singular
अश्वत्थाम्नेto Aśvatthāman
अश्वत्थाम्ने:
Sampradana
TypeNoun
Rootअश्वत्थामन्
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
नकुलम्Nakula
नकुलम्:
Karma
TypeNoun
Rootनकुल
FormMasculine, Accusative, Singular
शैब्यम्Śaibya (name)
शैब्यम्:
Karma
TypeNoun
Rootशैब्य
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
कृतवर्मणेto Kṛtavarman
कृतवर्मणे:
Sampradana
TypeNoun
Rootकृतवर्मन्
FormMasculine, Dative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛṣṭaketu
Ś
Śalya
G
Gautama (Kṛpācārya/Kṛpa)
U
Uttamaujā
A
Aśvatthāmā
N
Nakula
Ś
Śaibya
K
Kṛtavarmā

Educational Q&A

The verse highlights how, in war, authority translates into binding assignments: leaders allocate opponents, turning personal valor into organized duty. Ethically, it underscores the burden of command—naming matchups is not merely tactical but also a moral act that commits others to violence within the contested framework of kṣatriya-dharma.

Sañjaya reports the pre-battle planning in which Duryodhana (in context) designates who should fight whom. Specific warriors are paired with specific adversaries, indicating a deliberate strategy and an attempt to counter notable fighters by assigning them targeted opponents.