उद्योगपर्व — अध्याय १५१: कृष्णस्य कौरव-अवज्ञा-निर्णयः तथा पाण्डव-योगाज्ञा
Krishna on the Kauravas’ Rejection of Counsel; Pandava Readiness Ordered
चरितन्रह्मचर्यास्ते सोमपा भूरिदक्षिणा: । जयाय पाण्दुपुत्राणां समाजम्मुर्महीक्षित:
carita-brahmacaryās te somapā bhūri-dakṣiṇāḥ | jayāya pāṇḍu-putrāṇāṁ samājam ūrm-mahīkṣitaḥ ||
ヴァイシャンパーヤナは語った。「しかるべき時に梵行(ブラフマチャリヤ)の誓いを守り、祭祀においてソーマを飲み、僧官に豊かなダクシナーを施したその王たちは、パーンドゥの子らの勝利のため、クルクシェートラの野に集い来たのである。」
वैशम्पायन उवाच
The verse links political and military support to dharmic credentials: rulers who practiced self-restraint (brahmacarya) and upheld sacrificial generosity (Soma rites with abundant dakṣiṇā) align themselves with the righteous cause, suggesting that legitimate power is strengthened by discipline and giving.
As the war approaches, many kings renowned for vows, sacrificial participation, and generosity gather at Kurukṣetra, forming an assembly with the expressed aim of securing victory for the Pāṇḍavas.