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Shloka 28

Kuntī–Karṇa Saṃvāda: Lineage Disclosure and Appeal to Fraternal Dharma

प्राड्मुखस्योर्ध्वबाहो: सा पर्यतिछठत पृष्ठतः । जप्यावसानं कार्यार्थ प्रतीक्षन्ती तपस्विनी

prāṅmukhasyordhvabāhoḥ sā paryatiṣṭhat pṛṣṭhataḥ | japyāvasānaṃ kāryārthaṃ pratīkṣantī tapasvinī ||

ヴァイシャンパーヤナは語った。彼が東に面し、両腕を高く掲げて聖なる誦句(ジャパ)を唱えているあいだ、彼女はその背後に静かに立ち、唱誦の終わりを待っていた――苦行の女クンティは、ある必要のためにそこにいたのである。儀礼を乱さず、時至るのを待つ慎みがここに示される。

प्राङ्मुखस्यof (him) facing east
प्राङ्मुखस्य:
Adhikarana
TypeAdjective
Rootप्राङ्मुख
FormMasculine, Genitive, Singular
ऊर्ध्वबाहोःof (him) with arms raised upward
ऊर्ध्वबाहोः:
Adhikarana
TypeNoun
Rootऊर्ध्वबाहु
FormMasculine, Genitive, Singular
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
पर्यतिष्ठत्stood (remained standing)
पर्यतिष्ठत्:
TypeVerb
Rootस्था
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
पृष्ठतःfrom behind / behind
पृष्ठतः:
Adhikarana
TypeIndeclinable
Rootपृष्ठ
FormAdverb (ablatival -tas)
जप्यto be muttered (as a prayer); the muttering
जप्य:
TypeAdjective
Rootजप्य
FormNeuter, Accusative, Singular
अवसानम्end, completion
अवसानम्:
Karma
TypeNoun
Rootअवसान
FormNeuter, Accusative, Singular
कार्यार्थम्for the sake of a task/purpose
कार्यार्थम्:
Adhikarana
TypeNoun
Rootकार्यार्थ
FormMasculine, Accusative, Singular
प्रतीक्षन्तीwaiting (expecting)
प्रतीक्षन्ती:
Karta
TypeVerb
Rootप्रति-ईक्ष्
FormPresent active participle, Feminine, Nominative, Singular
तपस्विनीthe ascetic woman (Kuntī)
तपस्विनी:
Karta
TypeNoun
Rootतपस्विनी
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kuntī

Educational Q&A

The verse highlights dharmic restraint and reverence for sacred observance: even when one has an urgent purpose, one should not disrupt another’s ritual discipline, but wait for the proper completion and appropriate moment to speak or act.

A man is performing japa in an ascetic posture—facing east with arms raised—while Kuntī stands behind him, waiting until his recitation ends so she may proceed with her intended task without interrupting the rite.