Shloka 13
अदारा-नीति
Crisis Composure) and ‘Jaya’ Śravaṇa (Morale-Instruction
युद्धाय क्षत्रिय: सृष्ट: संजयेह जयाय च
yuddhāya kṣatriyaḥ sṛṣṭaḥ sañjayeha jayāya ca | sañjaya! asmin loke yuddha-vijayārthaṃ vidhātrā kṣatriyasya sṛṣṭiḥ kṛtā | sa jayaṃ prāpnotu vā yuddhe hataḥ syāt—sarvāsv api daśāsu tasya indraloka-prāptiḥ bhavati | puṇyamaye svargaloke indra-bhavane 'pi tat sukhaṃ na labhyate, yat kṣatriya-vīraḥ śatrūn vaśīkṛtya sānandam anubhavati ||
サンジャヤよ、この世において戦いと勝利のためにこそ、創造主はクシャトリヤを造られた。勝とうとも、戦場に斃れようとも、いずれにせよ彼はインドラの界に至る。功徳に満ちた天——シャクラの宮殿においてさえ——敵を屈服させ、勝利の満悦を味わう勇士クシャトリヤの歓びに比べうる歓びはない。
पुत्र उवाच
Educational Q&A
The verse asserts kṣatriya-dharma: a warrior’s ordained role is to fight for righteous victory, and both outcomes—victory or death in battle—are framed as spiritually meritorious, promising heavenly attainment; it also elevates the distinctive joy of valor and subduing foes as surpassing even celestial pleasures.
A speaker identified as “the son” addresses Sañjaya, justifying the warrior vocation and encouraging a battle-oriented ethic: the kṣatriya is created for combat and conquest, and the consequences are portrayed as auspicious regardless of the battlefield outcome.