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Shloka 126

अदारा-नीति

Crisis Composure) and ‘Jaya’ Śravaṇa (Morale-Instruction

सुखं नैवेह नामुत्र लभन्ते पुरुषाधमा: । बेटा! जो इस प्रकार विनयशून्य एवं अशिक्षित पौत्रसे हर्षको प्राप्त होता है तथा उद्योगरहित

sukhaṃ naiveha nāmutra labhante puruṣādhamāḥ |

最も卑しき者どもは、この世にも来世にも幸福を得ない。教えを受けず、謙虚さを欠き、怠け、無作法で愚かな子や孫を誇り喜ぶなら、その子孫は福ではなく禍となる。彼らはそもそも働かぬか、働いても非難される行いばかりをなすゆえ、そのような卑劣な者は此岸にも彼岸にも安楽を得ないのである。

सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
not
:
TypeIndeclinable
Root
अमुत्रthere (in the other world)
अमुत्र:
Adhikarana
TypeIndeclinable
Rootअमुत्र
लभन्तेobtain
लभन्ते:
TypeVerb
Rootलभ्
FormPresent, Indicative, Atmanepada, Third, Plural
पुरुषाधमाःworst of men/base men
पुरुषाधमाः:
Karta
TypeNoun
Rootपुरुषाधम
FormMasculine, Nominative, Plural

पुत्र उवाच

Educational Q&A

Happiness depends on dharmic conduct and disciplined effort; those who are base in character—idle, untrained, and inclined to blameworthy actions—gain neither worldly welfare nor posthumous good.

A son speaks a moral judgment about the fate of ‘base men,’ emphasizing that taking satisfaction in uneducated, undisciplined descendants is self-defeating because such heirs do not perform worthy deeds and thus bring no benefit in this world or the next.