सोअन्तमाश्रित्य लोकानां नष्ट्संज्ञो विचेतन: । न प्राज्ञायत देवेन्द्रस्त्वभि भूत: स्वकल्मषै:,वे सम्पूर्ण लोकोंकी अन्तिम सीमापर जाकर बेसुध और अचेत होकर रहने लगे। वहाँ अपने ही पापोंसे पीड़ित हुए देवेन्द्रकरा किसीको पता न चला
so 'ntam āśritya lokānāṃ naṣṭasaṃjño vicetanaḥ | na prājñāyata devendras tv abhibhūtaḥ svakalmāṣaiḥ ||
諸世界の果ての境に身を寄せ、彼はそこで気を失い、意識も定かならぬまま横たわった。自らの罪の汚れに圧され、神々の主インドラでさえ、その地では誰にも見分けられなかった。
शल्य उवाच
Even the highest status cannot shield one from the moral consequences of one’s own actions; wrongdoing (kalmāṣa) can eclipse fame and power, leading to loss of clarity and recognition.
Śalya describes a state where Indra, afflicted by his own moral taint, withdraws to the world’s boundary and becomes senseless; in that condition he is not recognized by anyone, emphasizing a dramatic fall from divine prominence.