Shloka 216
Yuddha-yajña-vyākhyāna (The Battle as Sacrifice): Ambarīṣa–Indra Saṃvāda
सास्य पूर्णाहुतिहोंमे समृद्धा सर्वकामधुक् । वीरोंके शरीरसे संग्रामभूमिमें बड़े वेगसे जो रक्तकी धारा बहती है, वही उस युद्धयज्ञके होममें समस्त कामनाओं को पूर्ण करनेवाली समृद्धिशालिनी पूर्णाहुति है
sāsya pūrṇāhutir home samṛddhā sarvakāmadhuk | vīrāṇāṁ śarīrāt saṅgrāmabhūmau mahāvegāt yo raktadhārā pravahati, saiva tasya yuddhayajñasya home samastakāmanāpūraṇī samṛddhiśālinī pūrṇāhutiḥ |
アンバリーシャは宣言する。「この『戦いをヤジュニャ（祭祀）とみなす』供犠の火において、真に満ち足り、豊かで、『あらゆる願いを成就させる』最後の供物（プールナーフティ）とは、戦場で勇士たちの身体から激しく、速やかにほとばしり流れ出る血の奔流そのものである。」その流出は儀礼を完結させる献供となり、武の死を儀礼化し、暴力の代価を供犠の象徴によって読み替える、峻厳な倫理観をあらわにする。
अम्बरीष उवाच
Educational Q&A
The verse presents a severe sacrificial metaphor: war is treated as a yajña, and the ‘final oblation’ is the blood shed by heroes. Ethically, it illustrates how martial ideology can sacralize violence—portraying battlefield death as ritually meaningful and ‘fruit-bearing’—while also inviting reflection on the moral tension between dharma-based duty and the human cost of war.
Speaking in Śānti Parva, Ambarīṣa describes the battlefield in ritual terms. He identifies the swift streams of blood from fallen or wounded warriors as the abundant pūrṇāhuti offered into the homa of a ‘war-sacrifice’, thereby interpreting the events of combat through the language and imagery of Vedic sacrifice.