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Shloka 24

राजधर्मः—प्रजापालनं दानयज्ञश्च

Royal Duty—Protection of Subjects, Generosity, and Sacrificial Discipline

नित्यं स्वाहा स्वधा नित्यं चोभे मानुषदैवते । पुत्रेष्वाशासते नित्यं पितरो दैवतानि च,प्रतिदिन यज्ञ और श्राद्धू--ये दोनों कर्म क्रमश: देवताओं तथा मानव-पितरोंको आनन्दित करनेवाले हैं। देवता और पितर अपनी संतानोंसे सदा इन्हीं कर्मोंकी आशा रखते हैं

nityaṁ svāhā svadhā nityaṁ cobhe mānuṣadaivate | putreṣv āśāsate nityaṁ pitaro daivatāni ca ||

ビーシュマは言った。「『スヴァーハー(svāhā)』と『スヴァダー(svadhā)』の唱え言は、常に保たれねばならぬ。これはそれぞれ神々の領域と、人の祖霊の領域に通じる。ゆえに神々も祖先も、子孫に絶えず望むのだ――デーヴァのためのヤジュニャ(祭祀)を怠らず、ピトリのためのシュラーダッダ(供養)を常に捧げよ、と。」

नित्यम्always, constantly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
FormAvyaya (adverb)
स्वाहाsvāhā (oblation-call in yajña)
स्वाहा:
Karma
TypeIndeclinable
Rootस्वाहा
FormAvyaya (ritual exclamation)
स्वधाsvadhā (offering-call in śrāddha)
स्वधा:
Karma
TypeIndeclinable
Rootस्वधा
FormAvyaya (ritual exclamation)
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
FormAvyaya (adverb)
and
:
TypeIndeclinable
Root
FormAvyaya (conjunction)
उभेboth (two)
उभे:
Karta
TypeAdjective
Rootउभ
FormFeminine, nominative, dual
मानुषदैवतेin/for the human and divine spheres (i.e., for men and gods)
मानुषदैवते:
Adhikarana
TypeNoun
Rootमानुषदैवत
FormNeuter, locative, dual
पुत्रेषुamong/in sons (children)
पुत्रेषु:
Adhikarana
TypeNoun
Rootपुत्र
FormMasculine, locative, plural
आशासतेthey hope for / expect
आशासते:
TypeVerb
Rootआ-शंस्
FormPresent tense, 3rd person, plural, Ātmanepada
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
FormAvyaya (adverb)
पितरःthe Pitṛs (manes/ancestors)
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, nominative, plural
दैवतानिthe deities
दैवतानि:
Karta
TypeNoun
Rootदैवत
FormNeuter, nominative, plural
and
:
TypeIndeclinable
Root
FormAvyaya (conjunction)

भीष्म उवाच

B
Bhishma
D
Devas (gods)
P
Pitrs (ancestors)
S
Svaha
S
Svadha

Educational Q&A

One should regularly sustain both streams of obligation: offerings to the gods (svāhā, deva-yajña) and offerings to the ancestors (svadhā, śrāddha). These rites are presented as ongoing duties through which descendants repay and uphold the divine and ancestral orders.

In the Shanti Parva’s instruction on dharma, Bhishma teaches Yudhishthira about household and social duties. Here he emphasizes that devas and pitṛs depend upon descendants’ regular ritual acts—yajña and śrāddha—and thus ‘expect’ these duties to be maintained.