Purohita-Niyoga and the Brahma–Kṣatra Concord
Aila–Kaśyapa Saṃvāda
मिथोभेदाद् ब्राह्मणक्षत्रियाणां प्रजा दुःखं दुःसहं चाविशन्ति । एवं ज्ञात्वा कार्य एवेह नित्यं पुरोहितो नैकविद्यो नृपेण,ब्राह्मण और क्षत्रियोंमें परस्पर फूट होनेसे प्रजाको दुःसह दुःख उठाना पड़ता है। इन सब बातोंको समझ-बूझकर राजाको चाहिये कि वह सदाके लिये एक सदाचारी बहुज्ञ पुरोहित बना ही ले
mithobhedād brāhmaṇakṣatriyāṇāṁ prajā duḥkhaṁ duḥsahaṁ cāviśanti | evaṁ jñātvā kārya eveha nityaṁ purohito naikavidyo nṛpeṇa ||
カーシュヤパは言った。「バラモンとクシャトリヤが互いに分裂すれば、民は苦しみに呑まれる——耐えがたい苦しみに。これを知るゆえに、王は常に恒久の務めとして、諸学に通じた博識で相応しい宮廷祭官(プーロヒタ)を任じ、国を導き、揺るぎなく保たせねばならぬ。」
कश्यप उवाच
Social order and public welfare depend on harmony between the guiding religious-intellectual authority (Brāhmaṇa) and the ruling power (Kṣatriya). Their discord directly harms the people; therefore a king must secure steady dharmic guidance by appointing a virtuous, broadly learned purohita.
In Śānti Parva’s instruction on governance, Kāśyapa warns about the political and ethical consequences of conflict between Brahmins and Kshatriyas and advises the king to maintain a competent, multi-skilled royal priest-counsellor to prevent such breakdown and protect the subjects.