राजा-दैवतत्वम् — The King as a Stabilizing ‘Daivata’ (Divine Function) in Social Order
इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि राष्ट्र राजकरणावश्यकत्वकथने सप्तषष्टितमो5ध्याय:
iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi rāṣṭra-rāja-karaṇāvaśyakatva-kathane saptaṣaṣṭitamo 'dhyāyaḥ
かくして尊き『マハーバーラタ』「シャーンティ・パルヴァ」—とりわけ王の義務を教示する章段—において、国と君主をしてその働きを全うさせる器具・制度の必要を説く第六十七章は終わる。これは毗湿摩の国政と王の法に関する説示がここに結ぶことを示す結語(コロフォン)である。
भीष्म उवाच
As a colophon, the line signals the completion of a chapter devoted to rājadharma—emphasizing that a kingdom’s stability depends not only on a righteous ruler but also on necessary instruments of rule (administration, enforcement, revenue systems, and allied supports) that make governance effective.
This is the formal closing marker of a chapter in Bhīṣma’s instruction to the king on dharma and governance within the Śānti Parva. It does not advance the story directly; it frames and concludes the preceding discourse by naming the text, parva, sub-parva, topic, and chapter number.