Shloka 32
राजा-दैवतत्वम् — The King as a Stabilizing ‘Daivata’ (Divine Function) in Social Order
ततो महीं परिययौ पर्जन्य इव वृष्टिमान् । शमयन् सर्वतः पापान् स्वकर्मसु च योजयन्
tato mahīṁ pariyayau parjanya iva vṛṣṭimān | śamayan sarvataḥ pāpān svakarmasu ca yojayan
それから彼は、雨を孕む雲のごとく大地を巡り、四方の罪を鎮めて洗い清め、人々をそれぞれの正しい本分（svakarma）に据えた。
भीष्म उवाच
Educational Q&A
A righteous leader (or exemplary person) benefits society by reducing wrongdoing and re-establishing people in their proper duties (svakarma). Ethical order is portrayed as something that can be restored through guidance, discipline, and dharmic alignment—like rain that cools and cleanses the world.
Bhīṣma describes a figure who travels across the land, compared to a rain-bearing cloud. As he moves, he pacifies evils everywhere and directs people back to their appropriate occupations and responsibilities, implying the spread of dharma and the stabilization of society.