राजा-दैवतत्वम् — The King as a Stabilizing ‘Daivata’ (Divine Function) in Social Order
यं च धर्म चरिष्यन्ति प्रजा राज्ञा सुरक्षिता: | चतुर्थ तस्य धर्मस्य त्वत्संस्थं वै भविष्यति
yaṃ ca dharmaṃ cariṣyanti prajā rājñā surakṣitāḥ | caturthaṃ tasya dharmasya tvatsaṃsthaṃ vai bhaviṣyati ||
ビーシュマは言った。「王がよく守護するなら、民が行うであろうダルマ(法)——そのダルマの功徳のうち、まるまる四分の一は、まことに汝の上に帰するであろう。」
भीष्म उवाच
A king’s protective governance is ethically causative: when subjects live securely and follow dharma, a significant portion of that merit and responsibility is attributed to the ruler, because public righteousness depends on royal protection and order.
In Shanti Parva, Bhishma instructs Yudhishthira on rajadharma. Here he emphasizes that the king is not merely a private moral agent; by safeguarding the people, he becomes a direct stakeholder in the dharma they are able to practice.