राजा-दैवतत्वम् — The King as a Stabilizing ‘Daivata’ (Divine Function) in Social Order
पापा हाूपि तदा क्षेम॑ न लभन्ते कदाचन । एकस्य हि द्वौ हरतो द्वयोशक्ष॒ बहवो5परे
pāpā hy api tadā kṣemaṁ na labhante kadācana | ekasya hi dvau harato dvayoḥ śakṣa bahavo 'pare ||
毘湿摩は言った。「その時には、悪人でさえ安穏も福祉も得られぬ。二人が一人を略奪すれば、力ある者、機をうかがう者がさらに加わり、悪は増し、安寧は消え失せるのだ。」
भीष्म उवाच
Wrongdoing is self-defeating: when theft and exploitation begin, they attract further opportunists, causing disorder in which even the wicked cannot enjoy lasting safety or welfare (kṣema).
In Śānti Parva, Bhīṣma instructs on dharma and governance; here he warns that once predation starts—two robbing one—others quickly join, escalating lawlessness and destroying social security.