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Shloka 66

Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)

मड़लालम्भनं चैव शरीरस्य प्रतिक्रिया । आहारयोजन चैव नित्यमास्तिक्यमेव च

maṇḍalālambhanaṃ caiva śarīrasya pratikriyā | āhārayojanaṃ caiva nityam āstikyam eva ca ||

ビーシュマは言った。「その論書はまた、自国を支え固めること、身体を正しく養い整える作法、食の備えを秩序立てること、そして信に根ざした有神の心を常に保つことを説いている。」

मण्डलालम्भनम्obtaining/attaining a realm (mandala)
मण्डलालम्भनम्:
Karta
TypeNoun
Rootमण्डलालम्भन
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
शरीरस्यof the body
शरीरस्य:
TypeNoun
Rootशरीर
FormNeuter, Genitive, Singular
प्रतिक्रियाcare/therapy; treatment
प्रतिक्रिया:
Karta
TypeNoun
Rootप्रतिक्रिया
FormFeminine, Nominative, Singular
आहारयोजनम्arrangement of food/diet-planning
आहारयोजनम्:
Karta
TypeNoun
Rootआहारयोजन
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
नित्यम्always/constantly
नित्यम्:
TypeIndeclinable
Rootनित्य
आस्तिक्यम्faith/theism
आस्तिक्यम्:
Karta
TypeNoun
Rootआस्तिक्य
FormNeuter, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma

Educational Q&A

Good governance and personal well-being are both parts of dharma: one should uphold the stability of the realm, maintain proper bodily care and discipline, ensure orderly nourishment, and remain steadfast in āstikya—faith in dharma and the moral order.

In Śānti Parva, Bhīṣma instructs on dharma and statecraft; here he notes that a guiding text/treatise includes practical topics ranging from political stability (maṇḍalālambhana) to health, food management, and sustained theistic conviction.