Shloka 140

सकल चातुराश्रम्यं चातुहोंत्रं तथैव च । चातुर्वर्ण्य तथैवात्र चातुर्विद्यं च कीर्तितम्‌,युधिष्ठिर! पुराणशास्त्र, महर्षियोंकी उत्पत्ति, तीर्थ-समूह, नक्षत्रसमुदाय, ब्रह्मचर्य आदि चार आश्रम, होता आदि चार प्रकारके ऋत्विजोंसे सम्पन्न होनेवाले यज्ञकर्म, चारों वर्ण और चारों विद्याओंका पूर्वोक्त नीतिशास्त्रमें प्रतिपादन किया गया है

sakala-cāturāśramyaṁ cātur-hotraṁ tathaiva ca | cātur-varṇyaṁ tathaivātra cātur-vidyaṁ ca kīrtitam, yudhiṣṭhira |

ビーシュマは言った。「ユディシュティラよ、この政道と正しき行いの教えには、四住期(アーシュラマ āśrama)の全体、四人の主要祭官による四分の祭式(チャートゥルホートラ cāturhotra)、四姓(ヴァルナ varṇa)、そして四つの学(ヴィディヤー vidyā)がことごとく説き示されている。」

सकलम्entire, complete
सकलम्:
Karma
TypeAdjective
Rootसकल
FormNeuter, Nominative/Accusative, Singular
चातुराश्रम्यम्the system of the four āśramas
चातुराश्रम्यम्:
Karma
TypeNoun
Rootचातुराश्रम्य
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
चातुर्होत्रम्the fourfold priesthood (four ṛtvij-s)
चातुर्होत्रम्:
Karma
TypeNoun
Rootचातुर्होत्र
FormNeuter, Nominative/Accusative, Singular
तथाlikewise, so
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
चातुर्वर्ण्यम्the fourfold varṇa order
चातुर्वर्ण्यम्:
Karma
TypeNoun
Rootचातुर्वर्ण्य
FormNeuter, Nominative/Accusative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed
एव:
TypeIndeclinable
Rootएव
अत्रhere (in this context/teaching)
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
चातुर्विद्यम्the fourfold knowledge (four vidyā-s)
चातुर्विद्यम्:
Karma
TypeNoun
Rootचातुर्विद्य
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
कीर्तितम्has been declared/mentioned
कीर्तितम्:
TypeVerb
Rootकीर्तित
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular, Passive (participial)

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
Ā
āśrama
H
hotṛ
ṛtvij
V
varṇa
V
vidyā

Educational Q&A

Bhishma summarizes that a complete account of dharma and governance includes the integrated framework of society and spirituality: the four stages of life, the sacrificial order with its priestly functions, the four social classes, and the recognized divisions of learning.

In the Shanti Parva dialogue, Bhishma continues instructing King Yudhishthira on rājadharma and nīti, indicating that the prior discourse has already covered the major institutional pillars of Vedic society—āśrama, yajña-priesthood, varṇa, and vidyā.