Shloka 37

अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः

Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic

Devanagari script

रूपाण्यनेकान्यसृजत्‌ प्रादुर्भावे भवाय स: । वाराहं नारसिंहं च वामनं मानुषं तथा

Transliteration

rūpāṇy anekāny asṛjat prādurbhāve bhavāya saḥ | vārāhaṃ nārasiṃhaṃ ca vāmanaṃ mānuṣaṃ tathā ||

Translation

ヴァイシャンパーヤナは語った。世の安寧のため、顕現の時に、彼は多くの姿をとった——猪（ヴァラーハ）、人獅子（ナラシンハ）、小人（ヴァーマナ）、そして人の姿もまた——必要に応じて現れ、法（ダルマ）を支え、衆生を守護したのである。

Word by Word

• रूपाणि: forms
• रूपाणि: Karma
• Type: Noun
• Root: रूप
• Form: Neuter, Accusative, Plural

• अनेकानि: many
• अनेकानि: Karma
• Type: Adjective
• Root: अनेक
• Form: Neuter, Accusative, Plural

• असृजत्: created, produced
• Type: Verb
• Root: सृज्
• Form: Imperfect (Laṅ), 3rd, Singular

• प्रादुर्भावे: at (the time of) manifestation/appearance
• प्रादुर्भावे: Adhikarana
• Type: Noun
• Root: प्रादुर्भाव
• Form: Masculine, Locative, Singular

• भवाय: for welfare/for becoming (i.e., for the good)
• भवाय: Sampradana
• Type: Noun
• Root: भव
• Form: Masculine, Dative, Singular

• सः: he
• सः: Karta
• Type: Pronoun
• Root: तद्
• Form: Masculine, Nominative, Singular

• वाराहम्: the boar (form)
• वाराहम्: Karma
• Type: Adjective
• Root: वाराह
• Form: Neuter, Accusative, Singular

• नारसिंहम्: the man-lion (form)
• नारसिंहम्: Karma
• Type: Adjective
• Root: नारसिंह
• Form: Neuter, Accusative, Singular

• च: and
• Type: Indeclinable
• Root: च

• वामनम्: Vāmana (the dwarf form)
• वामनम्: Karma
• Type: Noun
• Root: वामन
• Form: Masculine, Accusative, Singular

• मानुषम्: human (form)
• मानुषम्: Karma
• Type: Adjective
• Root: मानुष
• Form: Neuter, Accusative, Singular

• तथा: likewise, also
• Type: Indeclinable
• Root: तथा

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Varāha
• Narasimha
• Vāmana

Educational Q&A

What is the core teaching?

The verse teaches that the Divine manifests in multiple forms for the welfare of beings, adapting to circumstances to protect dharma and restore order.

What is happening in the narrative?

Vaiśampāyana describes the Lord’s various manifestations—Varāha, Narasiṃha, Vāmana, and a human form—presenting them as purposeful appearances undertaken for the world’s good.