Shloka 16
अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
शृणुध्वमाख्यानवरमिदमार्षेयमुत्तमम् । आदिकालोडद्धवं विप्रास्तपसाधिगतं मया,“विप्रगण! ऋषिसम्बन्धी यह उत्तम आख्यान सुनो। प्राचीन कालका यह वृत्तान्त मैंने तपस्याके द्वारा जाना है
śṛṇudhvam ākhyānavaram idam ārṣeyam uttamam | ādikāloḍḍhavam viprās tapasādhigataṃ mayā ||
ヴァイシャンパーヤナは言った。「聞け、婆羅門たちよ。これは聖仙にまつわる、すぐれて尊い聖なる物語である。太初の時代の出来事であり、私は苦行の力によってこれを知ったのだ。」
वैशम्पायन उवाच
Educational Q&A
The verse establishes the authority of the forthcoming teaching: it is rooted in ṛṣi-tradition and validated by tapas (disciplined spiritual effort), implying that ethical instruction (dharma) should be received from reliable lineages and realized insight rather than mere opinion.
Vaiśampāyana addresses an audience of brahmins and introduces an ‘excellent’ ancient account, presenting it as a venerable seer-derived tradition that he has personally learned through ascetic attainment, thereby preparing listeners for a didactic episode in the Śānti Parva.