Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
कृष्ण एव हि लोकानां भावनो मोहनस्तथा । संहारकारकश्नैव कारणं च विशांपते,प्रजानाथ! भगवान् श्रीकृष्ण ही सम्पूर्ण लोकोंके पालक, मोहक, संहारक तथा कारण हैं (अतः तुम उन्हींका भक्तिभावसे भजन करो।)
kṛṣṇa eva hi lokānāṃ bhāvano mohanas tathā | saṃhārakārakaś caiva kāraṇaṃ ca viśāṃpate ||
ヴァイシャンパーヤナは言った。「まことに、民の主よ、シュリー・クリシュナただお一人こそが万界の護持者であり、衆生を魅了してその御力に引き寄せる方であり、滅尽を司る方であり、また一切存在の究竟の因である。ゆえに人は、敬虔なる帰依をもって彼に向かうべきである。」
वैशम्पायन उवाच
The verse presents Kṛṣṇa as the comprehensive divine principle—sustainer, enchanter, dissolver, and ultimate cause—implying that ethical and spiritual life should culminate in devotion and surrender to the supreme source of order and meaning.
Vaiśaṃpāyana, as narrator, affirms Kṛṣṇa’s cosmic status in a didactic context within Śānti Parva, reinforcing a theological conclusion: the listener is urged to orient worship and trust toward Kṛṣṇa as the ground of creation, preservation, and dissolution.