Shloka 65

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

Devanagari script

तस्याप्यकथयत्‌ पूर्व नारद: सुमहातपा:

Transliteration

tasya apy akathayat pūrvaṃ nāradaḥ sumahātapāḥ | rājan, unse'pi prācīnakāle mahātapasvī nāradajīne asya pratipādanaṃ kṛtavān | nārāyaṇasyā ārādhanāyāṃ lagāḥ ananya-bhaktāḥ candramā iva gauravarṇāḥ te eva parabrahma-svarūpaṃ bhagavantaṃ acyutaṃ prāpnuvanti ||

Translation

ヴァイシャンパーヤナは言った。「王よ、それよりもなお以前に、大苦行者ナーラダがすでにこの教えを説き示していた。ナーラーヤナの礼拝に没入する専一の帰依者たちは、月のごとく清らかに輝き、至上ブラフマンそのものの性をもつ、不落の主アチュタに到達するのである。」

Word by Word

• तस्य: of him/that
• तस्य: Adhikarana
• Type: Pronoun
• Root: तद्
• Form: Masculine/Neuter, Genitive, Singular

• अपि: also/even
• Type: Indeclinable
• Root: अपि

• अकथयत्: told/declared
• Type: Verb
• Root: कथय् (कथ् caus.)
• Form: Imperfect (Laṅ), 3rd, Singular, Parasmaipada

• पूर्वम्: formerly/earlier
• Type: Indeclinable
• Root: पूर्व

• नारदः: Nārada
• नारदः: Karta
• Type: Noun
• Root: नारद
• Form: Masculine, Nominative, Singular

• सुमहातपाः: the very great ascetic
• सुमहातपाः: Karta
• Type: Adjective
• Root: सुमहातपस्
• Form: Masculine, Nominative, Singular

• राजन्: O king
• Type: Noun
• Root: राजन्
• Form: Masculine, Vocative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Nārada
• Nārāyaṇa
• Acyuta
• Rājan (the King, i.e., Janamejaya)

Educational Q&A

What is the core teaching?

Exclusive, one-pointed devotion (ananya-bhakti) to Nārāyaṇa leads the devotee to attain Acyuta, who is identified with the Supreme Brahman; the verse emphasizes both the goal (union/attainment of the Supreme) and the means (steadfast worship).

What is happening in the narrative?

Vaiśampāyana, addressing the king, cites the ancient authority of the sage Nārada, stating that Nārada had already expounded this doctrine earlier—thereby reinforcing the teaching’s legitimacy through revered lineage and testimony.