Shloka 26

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

Devanagari script

जगत्स्रष्टमना देवो हरिनारायण: स्वयम्‌ | चिन्तयामास पुरुष॑ जगत्सर्गकरं प्रभुम्‌

Transliteration

jagat-sraṣṭa-manā devo hari-nārāyaṇaḥ svayam | cintayāmāsa puruṣaṁ jagat-sarga-karaṁ prabhum, sākṣāt bhagavān nārāyaṇaḥ |

Translation

ヴァイシャンパーヤナは語った。世界を創造しようとする意志を抱いた神ハリ＝ナーラーヤナご自身は、宇宙の流出を直ちに成就し得る、万全の力を備えた至上の人格—プルシャ（至上者）—を思惟し観想された。この段は、創造を偶然ではなく、神の意志と能力に根ざす、熟慮された主権的行為として描く。

Word by Word

• जगत्: the world
• जगत्: Karma
• Type: Noun
• Root: जगत्
• Form: Neuter, Accusative, Singular

• स्रष्टुम्: to create
• Type: Verb
• Root: सृज्
• Form: Tumun (infinitive)

• मनाः: one whose mind (is set on)
• मनाः: Karta
• Type: Noun
• Root: मनस्
• Form: Masculine, Nominative, Singular

• देवः: the god
• देवः: Karta
• Type: Noun
• Root: देव
• Form: Masculine, Nominative, Singular

• हरि-नारायणः: Hari and Narayana (as one epithet)
• हरि-नारायणः: Karta
• Type: Noun
• Root: हरि + नारायण
• Form: Masculine, Nominative, Singular

• स्वयम्: himself
• Type: Indeclinable
• Root: स्वयम्

• चिन्तयामास: he contemplated/pondered
• Type: Verb
• Root: चिन्त्
• Form: Perfect (Liṭ), 3rd, Singular, Parasmaipada

• पुरुषम्: a person (cosmic being)
• पुरुषम्: Karma
• Type: Noun
• Root: पुरुष
• Form: Masculine, Accusative, Singular

• जगत्-सर्ग-करम्: the maker of the world's creation
• जगत्-सर्ग-करम्: Karma
• Type: Adjective
• Root: जगत् + सर्ग + कर
• Form: Masculine, Accusative, Singular

• प्रभुम्: the lord
• प्रभुम्: Karma
• Type: Noun
• Root: प्रभु
• Form: Masculine, Accusative, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Hari
• Nārāyaṇa
• Puruṣa (cosmic person)

Educational Q&A

What is the core teaching?

Creation is presented as a purposeful, conscious act: Nārāyaṇa, as supreme Lord, wills and conceives the agency of cosmic creation, emphasizing divine sovereignty and intentional order rather than randomness.

What is happening in the narrative?

Vaiśampāyana narrates that Hari-Nārāyaṇa, desiring to create the universe, turns His mind toward (contemplates) a supreme Puruṣa—an empowered Lord capable of bringing forth the world’s creation.