Shloka 12
Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī
नवनीतं यथा दध्नो मलयाच्चन्दनं यथा,ब्रह्म! जैसे दहीसे मक्खन, मलयपर्वतसे चन्दन, वेदोंसे आरण्यक और ओषधियोंसे अमृत निकाला गया है, उसी प्रकार आपने यह कथारूपी अमृत निकालकर रखा है
Janamejaya uvāca: navanītaṃ yathā dadhno malayāc candanaṃ yathā, vedebhya āraṇyakaṃ yathauṣadhībhyo 'mṛtaṃ yathā, tathā tvayā brahman kathāmṛtam uddhṛtya nihitaṃ.
ジャナメージャヤは言った。「凝乳から酥（バター）が搾り出され、マラヤ山から香檀が得られるように。ヴェーダからアーラニヤカが蒸留され、薬草から甘露が抽出されるように——そのようにして、ああブラーフマナよ、あなたは物語という聖なる形において、この甘露のごとき精髄を汲み出し、われらの前に据え置かれた。」
जनमेजय उवाच
Educational Q&A
True instruction is the distilled essence: as butter, sandalwood, Āraṇyakas, and nectar represent what is most valuable after refinement, so the sage’s narration is praised as the concentrated, life-giving essence of dharma conveyed through story.
Janamejaya addresses a Brahmin sage with reverence, commending him for extracting and presenting the ‘nectar’ of teaching in the form of kathā (sacred narrative), using a chain of familiar metaphors of extraction and refinement.