Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
यश्चेदं शृणुयान्नित्यं यश्नैनं परिकीर्तयेत् । नमो भगवते कृत्वा समाहितमतिर्नर:
yaś cedaṃ śṛṇuyān nityaṃ yaś cainaṃ parikīrtayet | namo bhagavate kṛtvā samāhitamatir naraḥ |
ヴァイシャンパーヤナは言った。「これを常に聴聞し、またこれを誦し、あるいは宣説する者は、まず福徳具足の主(バガヴァン)に恭しく礼拝し、心を一境に定めて行ずるならば、智慧を得て、力に満ち、容姿端正となり、病を離れる。病む者は病より解き放たれ、縛られた者は束縛より解き放たれる。」
वैशम्पायन उवाच
Regular listening and recitation of a sacred teaching, performed with reverence to Bhagavān and a concentrated mind, is presented as a dharmic discipline that cultivates virtues (wisdom, strength, excellence) and alleviates suffering (freedom from illness and bondage).
Vaiśampāyana is describing the promised fruits (phalaśruti) of hearing and proclaiming the preceding discourse: the listener/reciter, after offering salutation to the Lord and focusing the mind, gains well-being and release from afflictions.