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Shloka 15

कालनिर्देशः शोकनिवारणं च

Instruction on Kāla and the Removal of Grief

उक्तान्येतानि कर्माणि विस्तरेणेतरेण च । यानि कुर्वन्नकुर्वश्च प्रायश्षित्तीयते नर:

uktāny etāni karmāṇi vistareṇetareṇa ca | yāni kurvann akurvaś ca prāyaścittīyate naraḥ ||

ヴィヤーサは言った。「これらの行いは、あるものは詳しく、あるものは簡略に、すでに説き示された。そこに挙げられた幾つかを行い、また幾つかを慎んで行わぬことによって、人はプラーヤシュチッタ(贖罪・浄化)を要する身となる。すなわち、ダルマに従って償いと清めを行うべき必要が生じるのだ。」

उक्तानिsaid, stated
उक्तानि:
TypeAdjective
Rootउक्त (√वच्)
FormNeuter, Nominative, Plural
एतानिthese
एतानि:
TypePronoun
Rootएतद्
FormNeuter, Nominative, Plural
कर्माणिacts, deeds
कर्माणि:
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Plural
विस्तरेणin detail, with elaboration
विस्तरेण:
Karana
TypeNoun
Rootविस्तर
FormMasculine, Instrumental, Singular
इतरेणotherwise; in another way (i.e., briefly)
इतरेण:
Karana
TypeAdjective
Rootइतर
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
यानिwhich (things)
यानि:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Plural
कुर्वन्doing
कुर्वन्:
Karta
TypeVerb
Rootकृ (√कृ)
FormPresent active participle (Parasmaipada), Masculine, Nominative, Singular
अकुर्वन्not doing, refraining from doing
अकुर्वन्:
Karta
TypeVerb
Rootकृ (√कृ)
FormPresent active participle (Parasmaipada) with negation, Masculine, Nominative, Singular
and
:
TypeIndeclinable
Root
प्रायश्चित्तीयतेbecomes subject to expiation; is expiated/atoned
प्रायश्चित्तीयते:
TypeVerb
Rootप्रायश्चित्तीय (प्रायश्चित्त + √इ/√अय् denominative)
FormPresent (Lat), Atmanepada (passive/impersonal sense), 3rd, Singular
नरःa man, person
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa

Educational Q&A

That dharma evaluates both action and omission: some deeds, if done, and some duties, if neglected (or some prohibitions, if not observed), make one liable for prāyaścitta—ritual and ethical atonement meant to restore purity and right order.

Vyāsa is summarizing a preceding set of prescriptions and prohibitions, noting that they were explained in both detailed and concise forms, and concluding that a person’s need for expiation arises from either committing certain acts or failing to observe certain required restraints/duties.