Adhyāya 33 — Yudhiṣṭhira’s Post-Conflict Remorse and Inquiry on Āśrama Discipline (शोक-विमर्शः, आश्रम-जिज्ञासा)
कर्मसूत्रात्मकं विद्धि साक्षिणं शुभपापयो: । सुखदुःखगुणोदर्क कालं॑ कालफलप्रदम्
karmasūtrātmakaṃ viddhi sākṣiṇaṃ śubhapāpayoḥ | sukhaduḥkhaguṇodarkaṃ kālaṃ kālaphalapradam ||
ヴィヤーサは言った。時(カーラ Kāla)は業の糸より成り、善と悪の双方の証人であると知れ。そこから、しかるべき時に、楽と苦という形をとった帰結が生じる。そして時こそが、ふさわしい季節に、衆生へ行為の果を授けるのである。
व्यास उवाच
Time (Kāla) functions as the impartial witness and regulator of karmic causality: it connects actions to their outcomes and delivers the fruits—pleasant or painful—when the proper conditions and season mature.
In the didactic discourse of the Śānti Parva, Vyāsa instructs the king (rājan) about the principle of Kāla: how merit and sin are observed, how happiness and suffering arise as consequences, and how results are dispensed in due course.