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Shloka 17

Nāmānirukta of Nārāyaṇa (Keśava–Viṣṇu–Vāsudeva) and the Rudra–Nārāyaṇa Unity Theme

एतन्मनो<नुकूलं मे भवानहीतति भाषितुम्‌ | सर्वज्ञ: सर्वदर्शी च सर्वत्र च कुतूहली

etan mano'nukūlaṃ me bhavān āhītati bhāṣitum | sarvajñaḥ sarvadarśī ca sarvatra ca kutūhalī |

ビーシュマは言った。「汝の語ったことは、ことごとくわが心にかなう。まことに、このように語るにふさわしいのは汝である――全てを知り、全てを見通し、あらゆる所の事柄を知ろうと常に探究心を燃やす者よ。」

एतत्this (statement/thing)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
अनुकूलम्favorable, agreeable
अनुकूलम्:
Karta
TypeAdjective
Rootअनुकूल
FormNeuter, Nominative, Singular
मेof me / to me
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
अहीततिindeed / only (as read)
अहीतति:
TypeIndeclinable
Rootअहीतति
Formparticle/indeclinable as transmitted; sense taken as 'indeed/only/just' in context
भाषितुम्to speak, to say
भाषितुम्:
TypeVerb
Rootभाष्
FormInfinitive (tumun)
सर्वज्ञःall-knowing
सर्वज्ञः:
Karta
TypeAdjective
Rootसर्वज्ञ
FormMasculine, Nominative, Singular
सर्वदर्शीall-seeing
सर्वदर्शी:
Karta
TypeAdjective
Rootसर्वदर्शिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सर्वत्रeverywhere
सर्वत्र:
Adhikarana
TypeIndeclinable
Rootसर्वत्र
and
:
TypeIndeclinable
Root
कुतूहलीcurious, eager to know
कुतूहली:
Karta
TypeAdjective
Rootकुतूहलिन्
FormMasculine, Nominative, Singular
नारदजीकीof Narada (Hindi)
नारदजीकी:
TypeNoun
Rootनारद
FormHindi gloss, not part of Sanskrit verse
बातspeech/words (Hindi)
बात:
TypeNoun
Rootबात
FormHindi gloss, not part of Sanskrit verse

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse underscores ethical deference to genuine wisdom: speech that aligns with dharma and sound understanding is best received from one who is discerning, far-seeing, and sincerely inquisitive.

Bhishma responds approvingly to a prior speaker’s words, affirming that the statement matches his own understanding and praising the speaker’s qualities—omniscience, clear vision, and a constant desire to know.