Shloka 35
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
संयोज्य मनसा55त्मानमीर्य[मुत्सूज्य मोहनीम् । त्यक्त्वा काम॑ च मोहं च तदा ब्रह्मृत्वमश्ुते
saṃyojya manasā ātmānam īrṣyām utsṛjya mohinīm | tyaktvā kāmaṃ ca mohaṃ ca tadā brahmatvam aśnute ||
求道者が心をアートマンに結びつけ、迷いを招く嫉妬を投げ捨て、欲と妄迷とを捨て去るとき、その者はブラフマンの境地に至る。
जनक उवाच
Educational Q&A
Liberation (brahmatva) arises when the mind is established in the Self and the inner poisons—jealousy (īrṣyā), desire (kāma), and delusion (moha)—are abandoned. The verse emphasizes inner discipline and ethical purification as the direct means to realization.
In the Shanti Parva’s instruction on peace and liberation, King Janaka speaks as a teacher of renunciation-in-wisdom, describing the inner practice by which a seeker transcends passions and attains Brahman.