Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
तपसा गुरुवृत्त्या च ब्रह्म॒चर्येण वा विभो । देवतानां 230 ६५034 हानसूयक:
tapasā guruvṛttyā ca brahmacaryeṇa vā vibho | devatānāṁ hānāsūyakaḥ |
ジャナカは言った。「おお、力ある者よ。苦行によってであれ、師への献身的な奉仕と正しい作法によってであれ、あるいは梵行(ブラフマチャリヤ)という清浄な学徒の規律によってであれ—嫉みを離れ、神々(または神聖なる秩序)をねたまず恨まぬ者は、霊的進展にふさわしい正しい心構えを得る。」
जनक उवाच
Spiritual maturity is supported by disciplined practice—tapas, respectful service to the guru, and brahmacarya—together with an essential ethical attitude: freedom from envy and fault-finding (an-asūyā), especially toward the divine order.
In Śānti Parva’s instructional dialogue, King Janaka speaks to a powerful interlocutor, listing recognized means of inner purification (austerity, guru-oriented conduct, and brahmacarya) and emphasizing the accompanying virtue of non-envy.