Shloka 13
अध्याय ३२३ — श्वेतद्वीपगमनम्, यज्ञभाग-विवादः, एकान्तिभक्त्या नारायणदर्शन-नियमः (Śvetadvīpa Journey; Dispute over Sacrificial Share; Rule of Nārāyaṇa-vision through Single-minded Devotion)
योगेनात्मानमाविश्य योगधर्मपरायण: । धारयन् स तप्स्तेपे पुत्रार्थ कुरुसत्तम
yogena ātmānam āviśya yogadharmaparāyaṇaḥ | dhārayan sa tapas tepe putrārtha kuru-sattama ||
ビーシュマは言った。「ヨーガによって自己を至上者に没入させ、ヨーガの法と規律に専心して、彼は堅固な集中をもって長き苦行を修した。おお、クル族の最勝者よ、その目的は子を授かることであった。」
भीष्म उवाच
Educational Q&A
Yoga is presented as an ethical discipline (yogadharma) requiring steadiness (dhāraṇā) and inner absorption, and it can be directed toward legitimate life-goals when pursued with restraint and right intention rather than ego or display.
Bhīṣma describes a figure undertaking concentrated austerities, immersing the mind in the Supreme through yoga, with the specific purpose of obtaining a son—linking spiritual practice to a dharmic household aspiration.