Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
दोषाणां च गुणानां च प्रमाणं प्रविभागत: । कंचिदर्थमभिप्रेत्य सा संख्येत्युपधार्यताम्
doṣāṇāṃ ca guṇānāṃ ca pramāṇaṃ pravibhāgataḥ | kaṃcid artham abhipretya sā saṃkhyety upadhāryatām ||
過失と徳との正しい度合いは、慎重な分類によって定められるべきである。ある意図する目的を念頭に置き、その評価を数え上げによって行い、しかと把握して理解せよ。
भीष्य उवाच
Bhishma teaches that moral evaluation should not be vague or impulsive: one should distinguish virtues and faults by clear criteria, classify them, and assess them proportionately with a definite purpose in view.
In the Shanti Parva’s instruction section, Bhishma continues advising on dharma and right conduct, emphasizing a methodical way to judge actions and qualities—by differentiating, measuring, and weighing merits and defects toward an intended ethical end.