Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)
स्नाह्मालभ पिब प्राश जुहुध्यग्नीन् यजेत्यपि । ब्रवीहि शृूणु चापीति विवश: कार्यते परै:
snāhi mālabha piba prāśa juhudhy agnīn yajety api | brūhi śṛṇu cāpīti vivaśaḥ kāryate paraiḥ ||
ビーシュマは言った。「『沐浴せよ、油を塗らせよ、水を飲め、食せよ、供物を注げ、火供(アグニホートラ)に励め、語れ、そして聞け』——このような言葉を繰り返し浴びせて、人々は王をして行わせる。王の自由を奪い、定められた作法と公の務めへと押し込むのだ。」
भीष्य उवाच
Bhishma highlights how a ruler’s agency can be eroded by constant directives from attendants, priests, and courtiers. The ethical point is that governance requires inner autonomy and discernment; otherwise, even ‘dutiful’ actions become mere compliance under pressure.
In Bhishma’s instruction on royal conduct in the Shanti Parva, he describes the king’s daily life being filled with commands—bathe, anoint, eat, perform offerings, speak and listen—so that the king is driven by others’ expectations and ritual schedules rather than acting freely.