Shloka 77
नारद–शुक संवादः
Impermanence, Svabhāva, and Śuka’s Resolve for Yoga
यदा तु मन्यते5न्यो5हमन्य एष इति द्विज: । तदा स केवलीभूत: षड्विंशमनुपश्यति
yadā tu manyate 'nyo 'ham anya eṣa iti dvijaḥ | tadā sa kevalībhūtaḥ ṣaḍviṁśam anupaśyati ||
しかし、二度生まれた者（ドヴィジャ）が「我は一つ、これは別である」と思うとき、その見解は孤立し、ただ第二十六の原理のみを見てしまう。すなわち、不二の洞察ではなく、分離というレンズを通して実在を観るのである。
याज़्ञवल्क्य उवाच
Educational Q&A
The verse warns that the moment one fixes the thought “I am separate and the other is separate,” one’s vision becomes narrowed; such a person, isolated in a dualistic standpoint, apprehends reality only as a limited principle (the ‘twenty-sixth’), rather than as the deeper unity taught in liberation-oriented discourse.
In Śānti Parva’s philosophical instruction, Yājñavalkya explains how a seeker’s inner conception shapes perception: adopting the ‘I vs. other’ notion leads to a constrained, isolating view of the self and the world, contrasted with the liberating vision that transcends such division.