Śukasya Janma-yoga-phalaṁ — Vyāsasya Tapasā Putrārthaḥ (Śānti-parva 310)
एते विशेषा राजेन्द्र महाभूतेषु पजचसु । बुद्धीन्द्रियाण्ययथैतानि सविशेषाणि मैथिल,राजेन्द्र! उनमें पाँच कर्मेन्द्रियों और शब्द आदि पाँच विषयोंकी “विशेष” संज्ञा है और ये पाँच ज्ञानेन्द्रियाँ 'सविशेष” कहलाती हैं। मिथिलानरेश! ये “विशेष” और “सविशेष” तत्त्व पञ्चमहाभूतोंमें ही स्थित हैं
ete viśeṣā rājendra mahābhūteṣu pañcasu | buddhīndriyāṇy athaitāni saviśeṣāṇi maithila ||
ヤージュニャヴァルキヤは言った。「王よ、これらは五大のうちにおける『別相』(viśeṣa)と呼ばれる。また、これらの認識の根(buddhi-indriya)は『別相を具するもの』(sa-viśeṣa)と称される、ミティラーの王よ。『別相』と『具別相』という区分は、五大そのものに根拠をもつ。」
याज़्ञवल्क्य उवाच
The verse classifies experiential differentiation: ‘viśeṣa’ (particulars) and ‘sa-viśeṣa’ (that which is connected with particulars, i.e., the knowing faculties) are said to be situated in and dependent upon the five great elements, emphasizing that sensory-cognitive experience is rooted in elemental constitution rather than in the pure Self.
In a philosophical instruction to the king of Mithilā (Janaka), Yājñavalkya explains categories of reality related to the elements and the sense/cognitive faculties, continuing a teaching aimed at discrimination between the material constituents of experience and the higher principle sought for liberation.