Shloka 25
महर्षि वसिष्ठका राजा कराल जनकको उपदेश वायुज्योतिरथाकाशमापो5थ पृथिवी तथा । शब्द: स्पर्शक्षु रूपं च रसो गन्धस्तथैव च,आकाश, वायु, तेज, जल और पृथ्वी--ये पाँच महाभूत तथा शब्द, स्पर्श, रूप, रस और गन्ध--ये पाँच विषय वैकृत-सर्गके अन्तर्गत हैं
vāsiṣṭha uvāca | vāyujyotirathākāśam āpo 'tha pṛthivī tathā | śabdaḥ sparśaś ca rūpaṃ ca raso gandhas tathaiva ca |
ヴァシシュタは言った。「風・火・虚空、ついで水、そして同じく地—これが五大である。声・触・色・味・香—この五つの感官の対象は、造化の秩序（展開された創造）のうちに生起する。」この教えにおいて聖仙は、経験世界を秩序ある顕現として示し、聞く者を識別へと導く。すなわち、倫理の堅固さと内なる自由は、感官の対象と諸元素が自然（プラクリティ）の産物であって、真我ではないと知ることから始まる。
वसिष्ठ उवाच
Educational Q&A
The verse classifies experience into (1) the five great elements—space, air, fire, water, earth—and (2) the five sense-objects—sound, touch, form, taste, smell—presenting them as products of the manifest creation. This supports discernment (viveka): one should not mistake these changing constituents for the enduring Self, and ethical calm arises from non-attachment to sensory objects.
In Śānti Parva’s instructional setting, the sage Vasiṣṭha is delivering a doctrinal explanation—listing the elemental and sensory categories—to ground the listener in a philosophical map of the world. The teaching functions as a step toward renunciation and inner steadiness by explaining how the field of experience is constituted.