Shloka 17
Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
ज्ञानविज्ञानसम्पन्ना: कारणैभाविता: शुभा: | प्राप्तुवन्ति शुभं मोक्ष सूक्ष्मा इव नभ: परम्
jñānavijñānasampannāḥ kāraṇair bhāvitāḥ śubhāḥ | prāpnuvanti śubhaṃ mokṣaṃ sūkṣmā iva nabhaḥ param ||
ビーシュマは言った。「真知（jñāna）と証得された分別（vijñāna）の双方を具え、しかるべき因—清浄な修行と正しい理解—によって内面を磨き澄ませた者たちは、吉祥なる解脱の境地に至る。微妙となって、細なる元素が最高の天に溶け入るように、至上の広がりへ到達する。」
भीष्म उवाच
Educational Q&A
Liberation is attained by those who unite jñāna (right understanding) with vijñāna (lived, discriminative realization) and who are inwardly purified by the proper causes—disciplines and conditions that refine the mind—becoming subtle enough to reach the supreme state.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on peace, dharma, and the paths to the highest good. Here he summarizes the destiny of accomplished seekers: purified knowers attain auspicious mokṣa, likened to subtle beings merging into the highest sky.