Shloka 10
अव्यक्त–प्रकृति–इन्द्रियविचारः
The Unmanifest, Prakṛtis, and the Sense-Complex
वीतरागो जितक्रोध: सम्यग् भवति यः सदा । विषये वर्तमानो5पि न स पापेन युज्यते
vītarāgo jitakrodhaḥ samyag bhavati yaḥ sadā | viṣaye vartamāno 'pi na sa pāpena yujyate ||
パラーシャラは言った。「執着を離れ、怒りを征し、常に正しい行いに住する者は、まことに徳に安住する。感官の対象のただ中にあっても、その人は罪に絡め取られない。内なる統御が、外の経験を不正へと変えさせぬからである。」
पराशर उवाच
Educational Q&A
Moral fault does not arise merely from contact with worldly objects; it arises from attachment and anger. A person who is detached, has mastered anger, and lives in steady right conduct can remain in the world without being stained by sin.
In Śānti Parva’s instructional discourse, the sage Parāśara is explaining principles of righteous living and inner renunciation, emphasizing that inner discipline—not external withdrawal alone—determines purity of action.