अध्याय २९७ — श्रेयः, धृति, दान-नियमाः
Welfare, Steadfastness, and Norms of Giving
द्विपदानामपि तथा द्विजा वै परमा: स्मृता: । द्विजानामपि राजेन्द्र प्रज्ञावन्त: परा मता: | प्राज्ञानामात्मसम्बुद्धा: सम्बुद्धानाममानिन:
dvipadānām api tathā dvijā vai paramāḥ smṛtāḥ | dvijānām api rājendra prajñāvantaḥ parā matāḥ | prājñānām ātma-sambuddhāḥ sambuddhānām amāninaḥ |
二足の生きもの(人間)のうちでは、二度生まれし者(ドヴィジャ)が最上と記憶される。さらに二度生まれし者のうちでも、王よ、賢者はより優れたものと見なされる。賢者のうちでは、自己(アートマン)に目覚めた者がいっそう高く、自己に目覚めた者のうちでは、我慢(慢心)なき者こそ最上とされる。
पराशर उवाच
A graded ideal of excellence is presented: social status is surpassed by wisdom, wisdom by Self-realization, and Self-realization is crowned by humility—freedom from ego is portrayed as the highest virtue.
Parāśara addresses a king (rājendra) and instructs him on true superiority, shifting the focus from birth-based rank to inner qualities—discernment, realization of the Self, and especially the absence of pride.