Shloka 84
Śoka-śamana: Kṛṣṇa’s Consolation and Nārada’s Exempla to Sṛñjaya
Chapter 29
मामेव धास्यतीत्येवमिन्द्रो5थाभ्युपपद्यत । मान्धातेति ततस्तस्य नाम चक्रे शतक्रतु:,“यह सुनकर इन्द्र बोल उठे “मां धाता--मेरा दूध पीयेगा।” जब इन्द्रने इस प्रकार उसे पिलाना स्वीकार कर लिया, तबसे उन्होंने ही उस बालकका नाम “मान्धाता” रख दिया
mām eva dhāsyatīty evam indro 'thābhyupapadyata | māndhāteti tatas tasya nāma cakre śatakratuḥ ||
それを聞くとインドラは承知して言った。「この子はただ我のみを吸うであろう。」こうして千の供犠の主シャタクラトゥ（インドラ）が養うことを引き受けたので、彼はその子に「マーンダーター（Māndhātā）」の名を授けた。
वायुदेव उवाच
Educational Q&A
The verse highlights the ethical power of acceptance and responsibility: Indra’s consent to nourish the child becomes a defining act that confers identity and destiny. It suggests that protection offered by a capable guardian, sealed by truthful speech, is itself a dharmic act with lasting social meaning.
Indra agrees that the infant will suckle from him (“me alone”), and after accepting this role, he formally gives the child the name Māndhātā. The naming is directly linked to Indra’s declaration and the extraordinary arrangement of the child’s nourishment.