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Shloka 14

Viṣṇor Māhātmya and Indriya-saṃyama (विष्णोर्माहात्म्यं तथा इन्द्रियसंयमः)

ततः स हरिणो गत्वा पदान्यष्टौ न्यवर्तत । साधु हिंसय मां सत्य हतो यास्यामि सद्गतिम्‌,तब वह हरिण आठ पग आगे जाकर लौट पड़ा और बोला--'सत्य! तुम विधिपूर्वक मेरी हिंसा करो। मैं यज्ञमें वधको प्राप्त होकर उत्तम गति पा लूँगा

tataḥ sa hariṇo gatvā padāny aṣṭau nyavartata | sādhu hiṃsaya māṃ satya hato yāsyāmi sadgatim ||

すると鹿は八歩ほど前へ進み、振り返って言った。「おおサティヤよ、よく為せ。作法どおりに我を殺せ。ヤジュニャの犠牲として斃れれば、我は善き境地に至ろう。」

ततःthereupon/then
ततः:
TypeIndeclinable
Rootततः
FormAvyaya (ablatival adverb: 'from that/thereupon')
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, nominative, singular
हरिणःthe deer
हरिणः:
Karta
TypeNoun
Rootहरिण
FormMasculine, nominative, singular
गत्वाhaving gone
गत्वा:
TypeVerb
Rootगम्
FormAbsolutive (क्त्वा), 'having gone'
पदानिsteps/footsteps
पदानि:
Karma
TypeNoun
Rootपद
FormNeuter, accusative, plural
अष्टौeight
अष्टौ:
TypeAdjective
Rootअष्टन्
FormMasculine, accusative, plural (numeral used with 'पदानि' by sense: 'eight')
न्यवर्ततreturned/turned back
न्यवर्तत:
TypeVerb
Rootवृत्
FormImperfect (लङ्), parasmaipada, 3rd person, singular; with prefix नि-आ-: 'turned back/returned'
साधुproperly/well
साधु:
TypeIndeclinable
Rootसाधु
FormAvyaya (adverb)
हिंसयkill/harm (me)
हिंसय:
TypeVerb
Rootहिंस्
FormImperative (लोट्), parasmaipada, 2nd person, singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, singular
सत्यO truthful one (Satyā)
सत्य:
TypeNoun
Rootसत्य
FormMasculine, vocative, singular (addressing 'O truthful one')
हतःkilled/slain
हतः:
TypeVerb
Rootहन्
FormPast passive participle (क्त), masculine, nominative, singular
यास्यामिI shall go/attain
यास्यामि:
TypeVerb
Rootया
FormFuture (लृट्), parasmaipada, 1st person, singular
सद्गतिम्good destiny/auspicious state
सद्गतिम्:
Karma
TypeNoun
Rootसद्गति
FormFeminine, accusative, singular

नारद उवाच

नारद (Nārada)
हरिण (deer/antelope)
सत्य (Satya)

Educational Q&A

The verse highlights a dharmic tension: violence is ordinarily blameworthy, yet within a sacrificial framework it is presented as ‘proper’ when performed according to rule and intention. It raises ethical questions about duty, ritual authorization, and the belief that a sacrificial death can lead to a higher destiny.

A deer walks forward a short distance, then turns back and addresses Satya, urging him to kill it ‘properly’ so that, as a sacrificial victim, it may attain a blessed state. Nārada is the narrator/speaker of this episode.