शास्त्र हाबुद्ध्वा तत्त्वेन केचिद् वादबलाज्जना: । कामद्वेषाभि भूतत्वादहड्कारवशं गता:,शास्त्रको यथार्थरूपसे न जानकर कुछ लोग वितण्डावादके ही बलसे रागदद्वेषसे अभिभूत होनेके कारण अहंकारके अधीन हो गये हैं
śāstram abuddhvā tattvena kecid vāda-balāj janāḥ | kāma-dveṣābhibhūtatvād ahaṅkāra-vaśaṃ gatāḥ ||
カピラは言った。ある者たちは、聖典の真の要旨を理解せぬまま、ただ論争の力にのみ頼る。欲と憎しみに圧倒され、我慢の支配下に落ちて、学びを真理と自己統御への道ではなく、争いへと変えてしまう。
कपिल उवाच
Scriptural learning is meant to reveal truth and cultivate inner discipline; when people do not grasp the essence and instead depend on mere argumentative force, desire and hatred take over and ego becomes the guiding power.
In the Shanti Parva’s instructional discourse, Kapila criticizes those who approach śāstra as a tool for winning debates. He explains that such disputation, driven by passion and aversion, leads to pride rather than liberation-oriented understanding.