Shloka 34
नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व
ब्राह्मणप्रभवो यज्ञो ब्राह्म॒णार्पण एव च । अनुयज्ञं जगत् सर्व यज्ञश्चानुजगत् सदा
brāhmaṇaprabhavo yajño brāhmaṇārpaṇa eva ca | anuyajñaṃ jagat sarvaṃ yajñaścānujagat sadā ||
カピラは説く。祭祀（ヤジュニャ）はブラーフマナ／ヴェーダの源より現れ、正しい道筋においては、その正当な受け手であるバラモンへと捧げ返される。さらに彼は相互依存を語る。全世界はヤジュニャの後に従い、ヤジュニャもまた絶えず世界の後に寄り添って世界を支える——互いに互いの背後に立つ、久遠の秩序として。
कपिल उवाच
Educational Q&A
Yajña is presented as a foundational Vedic institution arising from the Brahminical source and properly directed toward Brahmins; moreover, yajña and the world are mutually sustaining—society and cosmos depend on sacrificial order, and sacrificial order persists in relation to the world.
In Kapila’s discourse in the Śānti Parva, he is explaining the place of yajña within dharma: its origin, its rightful recipients, and its ongoing role as a sustaining principle that stands in reciprocal relation with the world.