Shloka 10
मृत्युकारणप्रश्नः / Inquiry into the Cause and Designation of Death
एतद्ू वै जन्मसामर्थ्य॑ ब्राह्मणस्य विशेषत: । आत्मज्ञानं शमश्लैव पर्याप्तं तत्परायणम्
etad vai janma-sāmarthyaṁ brāhmaṇasya viśeṣataḥ | ātma-jñānaṁ śamaś caiva paryāptaṁ tat-parāyaṇam ||
ヴィヤーサは言った。「これこそが、ことにブラーフマナに備わる生得の力である。すなわちアートマンの知と内なる静けさ—心と諸感官の制御—である。ひとたびその目的のみに身を捧げるなら、これらは最高の到達（解脱）に至るに足る手段となる。」
व्यास उवाच
Educational Q&A
Vyāsa teaches that self-knowledge (ātma-jñāna) together with inner calm and restraint (śama) is sufficient for liberation when one is wholly oriented to that highest aim.
In the Śānti Parva’s instruction on dharma and liberation, Vyāsa states a principle about spiritual aptitude: the brāhmaṇa’s distinctive strength lies in self-knowledge and mental discipline, which, when pursued as the supreme goal, lead to the highest end.