Adhyāya 240: Indriya–Manas–Buddhi–Ātman — The Inner Hierarchy and Restraint (इन्द्रिय-मनस्-बुद्धि-आत्म-क्रमः)
सत्त्वसंसेवनाद धीरो निद्रामुच्छेत्तुमरहति । विद्वानोंने योगके जो काम
sattvasaṃsevanād dhīro nidrām ucchettum arhati | vidvān yogake ye doṣāḥ kāmaḥ krodhaḥ lobhaḥ bhayaṃ pañcamaś ca svapnaḥ—ete pañca doṣān pūrṇatayā ucchedayet | eṣu krodhaṃ śamena (manonigrahena) jayet, kāmaṃ saṅkalpatyāgena parājayet, tathā dhīraḥ sattvaguṇasaṃsevanena nidrāyā ucchedaṃ kartum śaknoti |
ヴィヤーサは言った。「サットヴァ(清明と均衡の徳)を養い修めることによって、堅固なる者は過度の眠りを断ち切るにふさわしくなる。賢者たちは、ヨーガを妨げる五つの過失を説く——欲、怒り、貪り、恐れ、そして第五として夢(睡眠に結びついた迷妄)である。これら五つをことごとく根こそぎにせねばならぬ。そのうち怒りはシャマ(心を静めて制すること)によって征し、欲は強迫的な決意と渇望の意向を捨てることで打ち破る。かくしてサットヴァの徳に絶えず依り、断固たる者は眠りと倦怠の引力をも超え得る。」
व्यास उवाच
Yoga is hindered by five inner defects—desire, anger, greed, fear, and dream/sleep-born distraction. They must be uprooted: anger through śama (mental restraint), desire through saṅkalpa-tyāga (renouncing craving-driven intentions), and lethargy/sleep through sustained cultivation of sattva.
In the didactic setting of Śānti Parva, Vyāsa instructs on inner discipline. The focus is not external action but ethical-psychological training: identifying obstacles to yogic steadiness and prescribing concrete methods to overcome them.