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Shloka 21

अध्यात्म-तत्त्व-निर्णयः

Adhyātma Taxonomy: Elements, Faculties, and Guṇas

जब जीवात्मा सम्पूर्ण प्राणियोंमें अपनेको और अपनेमें सम्पूर्ण प्राणियोंको स्थित देखता है, उस समय वह ब्रह्मभावको प्राप्त हो जाता है

yadā jīvātmā samasta-prāṇiṣu ātmānaṃ ca samasta-prāṇinaḥ ātmany eva sthitān paśyati, tadā sa brahma-bhāvaṃ prāpnoti.

ヴィヤーサは言った。個の自己が、あらゆる存在のうちに自らを見、また自らのうちにあらゆる存在を見ることを真に成し遂げるとき、それは梵(ブラフマン)の境地に至る—分離が消え、普遍の敬意が自然となる倫理の眼である。

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
Formtemporal adverb
जीवात्माthe individual self
जीवात्मा:
Karta
TypeNoun
Rootजीवात्मन्
Formmasculine, nominative, singular
सम्पूर्णेषुin all, in the entire
सम्पूर्णेषु:
Adhikarana
TypeAdjective
Rootसम्पूर्ण
Formmasculine/neuter, locative, plural
प्राणिषुin living beings
प्राणिषु:
Adhikarana
TypeNoun
Rootप्राणिन्
Formmasculine, locative, plural
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
Formconjunction
आत्मनिin oneself
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
Formmasculine, locative, singular
and
:
TypeIndeclinable
Root
Formconjunction
सम्पूर्णान्all, entire
सम्पूर्णान्:
Karma
TypeAdjective
Rootसम्पूर्ण
Formmasculine, accusative, plural
प्राणिनःliving beings
प्राणिनः:
Karma
TypeNoun
Rootप्राणिन्
Formmasculine, accusative, plural
स्थितान्situated, abiding
स्थितान्:
TypeVerb
Rootस्था
Formpast passive participle, masculine, accusative, plural
पश्यतिsees
पश्यति:
TypeVerb
Rootदृश्
Formpresent tense, parasmaipada, 3rd person, singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
Formtemporal adverb
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
ब्रह्मभावम्the state of Brahman
ब्रह्मभावम्:
Karma
TypeNoun
Rootब्रह्मभाव
Formmasculine, accusative, singular
प्राप्नोतिattains
प्राप्नोति:
TypeVerb
Rootप्र-आप्
Formpresent tense, parasmaipada, 3rd person, singular

व्यास उवाच

V
Vyāsa
J
jīvātmā
B
Brahman

Educational Q&A

Liberation arises from direct realization of non-separation: seeing the same Self in all beings and all beings within oneself. This vision culminates in brahma-bhāva, the Brahman-state, which grounds ethical conduct in universal empathy rather than narrow self-interest.

In the Shānti Parva’s instruction on peace and liberation, Vyāsa articulates a contemplative criterion for spiritual attainment: the moment of inner vision where the jīvātmā recognizes its identity/continuity with all life, leading to Brahman-realization.