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Shloka 27

Gṛhastha-vṛtti and Niyama: Models of Householder Livelihood and Discipline (गृहस्थवृत्ति-नियमाः)

श्रुतिविज्ञानतत्त्वज्ञ: शिष्टाचारो विचक्षण: । स्वधर्मेण क्रियावांक्ष॒ कर्मणा सो5प्यसंकर:

śrutivijñānatattvajñaḥ śiṣṭācāro vicakṣaṇaḥ | svadharmeṇa kriyāvāñchaḥ karmaṇā so 'py asaṅkaraḥ ||

ヴィヤーサは言った。「バラモンはヴェーダとその義を知り、実在の真理を悟り、教養ある者の行儀作法に従い、洞察に富む者であるべきだ。自らのスヴァダルマ(固有の法)に従って行為することを望め。だが行為によって『混淆』の因となってはならない――自分のダルマと他者のダルマを混ぜ、義務の境界を曖昧にしてはならぬ。」

श्रुति-विज्ञान-तत्त्व-ज्ञःknower of the truth of śruti and (its) understanding
श्रुति-विज्ञान-तत्त्व-ज्ञः:
Karta
TypeAdjective
Rootज्ञ (धातु) / ज्ञ (कृदन्त-प्रातिपदिक: ज्ञ)
FormMasculine, Nominative, Singular
शिष्ट-आचारःone of proper conduct / well-behaved
शिष्ट-आचारः:
Karta
TypeNoun
Rootआचार (प्रातिपदिक)
FormMasculine, Nominative, Singular
विचक्षणःdiscerning, intelligent
विचक्षणः:
Karta
TypeAdjective
Rootविचक्षण (प्रातिपदिक)
FormMasculine, Nominative, Singular
स्व-धर्मेणby/according to one’s own duty
स्व-धर्मेण:
Karana
TypeNoun
Rootधर्म (प्रातिपदिक)
FormMasculine, Instrumental, Singular
क्रिया-वाञ्छःdesirous of performing acts
क्रिया-वाञ्छः:
Karta
TypeAdjective
Rootवाञ्छ् (धातु) / वाञ्छ (कृदन्त-प्रातिपदिक: वाञ्छ)
FormMasculine, Nominative, Singular
कर्मणाby action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन् (प्रातिपदिक)
FormNeuter, Instrumental, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि (अव्यय)
अ-संकरःfree from mixture/confusion (unmixed)
अ-संकरः:
Karta
TypeAdjective
Rootसंकर (प्रातिपदिक)
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
B
brāhmaṇa

Educational Q&A

Cultivate scriptural learning and discernment, live by the standards of the wise, and perform one’s own dharma without creating confusion by mixing or appropriating duties that properly belong to another dharma.

In Śānti Parva’s instruction on righteous living, Vyāsa lays down qualities and behavioral guidelines for a brāhmaṇa—knowledge of śruti, understanding of truth, good conduct, and careful adherence to svadharma without promoting dharma-confusion (saṅkara).